Wednesday, July 30, 2014

Gebel Ramlah footnote

While preparing the Beaker genetics page, I thought I'd share this which will fits into a larger context of the North African cultures in coming posts.

Kobusiewicz, Kabacinski and Wendorf (2009)

Above is a amulet or a "magical knife, as referenced.  Obviously it is non-functional, whatever it is.

I am not suggesting a direct relationship with this particular culture, but I do find the similarity in size, decoration and material (a hippo tusk) interesting.

"bow-like ornamented" modified from Fig. 20 (Ruzickova,2009)

And this image borrowed from Ruzickova shows a boar's tusk pendant, in many ways typical of Central European Beakers.  This particular one being nocked on both ends, whereas others are single or none. 

Stuart Piggott believed the boar's tusks are like mini-bows that the wearer wore around his neck.  It could be that it was nothing more than attractive pendant or simply a trophy.  However, I wonder if these mini-bows had another significance?

In Western European mythology the various parts of animals have certain magical qualities.  For example, we all know that a rabbit's foot is 'lucky', hence, "The Lucky Rabbit's Foot".


The Boar's Tusk, to Celts and Scandinavians, had protective qualities and was often used as a charm or amulet to protect a warrior.  It's possible that a bow-shaped amulet was used to protect the archer's arms, which based on osteological survey's, were under extreme stress.  A great many left arm, shoulder and chest injuries are found in men from the LN to the LBA.  This may hold true for Hippopotamus tusks as well.

Tiny, Tiny child arrowhead

WOW, really neat find in the Avebury bury dig!

This was posted one hour ago on the Avebury dig site FragmeNTs.
Arrowhead the size of a DIME!!! (FragmeNTs Blog)


This is most certainly a toy arrowhead of a very young boy, probably at one time associated with a child burial.  It is the size of a D-I-M-E.  Very tiny.

Miniature axeheads are found with boys throughout Scotland and other places.  I haven't seen any miniature arrowheads or bracers, although I'm sure there in papers out there somewhere.


Meanwhile over at the Perdigoes dig from two days ago (July 28)....

Miniature Pot unearthed July 28 (Perdigoes2011, 2014)

More mini pots at Perdigoes.  These miniatures are much smaller than the usual 'child pottery' or 'child beakers'.  These are almost toys.

Tuesday, July 29, 2014

Relics and bodyparts

Another unusual find from Spain last week.

(It sounds to be within a layer containing Beaker material.)
People hacked apart, but only parts deposited.  Something similar has been found in England where special significance is given to parts.  On the interviews tab of the Beaker Blog, Mike Parker Pearson speaks of Beaker 'mummies' and these 'Frankenstein' combinations of multiple body parts sewn together in a single individual.

Beakercraft appears to have placed special significance to particular body parts, at least in the case of animal sacrifices.  As a bad example, think of a "lucky rabbit foot" or using chicken bones to cast lots.  Every part has a special power to the believers.  Apparently, this held true for humans as well.

It seems these parts being excavated were only cast into a pit.  While the application or deposition of body parts is different, it is interesting their beliefs slowly emerge.

Orphan body parts (Perdigoes 2014)

From Antonio Valera:  [Perdigoes 2014]

"They are being defined. There is not just an individual, but anatomical parts of several individuals. As we have argued in several occasions, human bodies were being butchered apart and then parts of different individuals were deposited in a same space."



Pit of body parts (Perdiogoes 2014)

Monday, July 28, 2014

Lithics in Clairvaux and Chalain

An Approximate Bayesian Computation approach for inferring patterns of cultural evolutionary change Journal of Archaeological Science (Crema, E.R, Edinborough, K., Kerig, T, Shennan, S.J., 2014)


This paper builds on a  methodology for explaining cultural changes in the archaeological record.  It takes a data set spanning a time period (arrowheads in this case) and uses Bayesian modeling to try and explain the underlying behavior or factors behind those changes.

Pointe de Fleche, France [Iron]

The essential question here is about discontinuity in the archaeological record within the context of Cultural Inheritance or Cultural Learning Theory.  Human culture is not inborn, so when lithics, pots or sustainment strategies change in the archaeological record, either these new habits involved biased decision making or unbiased 'sponge' acculturation via some mechanism, say migration by unbiased adherents.

As a road test, the authors use data from the lithic transition phase in Southeastern France and crunch the numbers to predict why changes took place here 4,500 years ago near the emergence of the Beaker period.

As far as data goes, arrowheads offer data crunchers a good set of numbers because it is likely that most able-bodied men in these cultures made arrowheads (learned behavior).
Theoretically, lithic production would offer better data over pottery since it is something learned early with universal male participation.

So there are three scenarios that are offered by the authors here as a way of keeping things simple:

-Conformist Bias, individuals copy cultural attributes they perceive to be "mainstream".  In this scenario, native Neolithic peoples may copy what they consider to be "normal", not necessarily better for their personal sustainment.  They may have come to view their own villages as backwards subcultures, out of the mainstream.

-Anti-Conformist Bias, individuals copy what they consider "prestigious".  Again probably native Neolithic peoples imitating a cultural "elite" they deem superior (Beaker), again, not because the arrowheads are better but with some perceived benefit.

-Unbiased Transmission, this is basically osmosis.  This is probably what we would call a thoughtless, sponge-like acculturation.  A boy learns from his father or uncle how to make an arrowhead and doesn't question it. Migration would probably offer the best fit in lithic changes in this scenario.

One solution not offered is Direct Bias in which Beaker arrowheads are demonstrably superior on a technical level and which improves the survivability of individuals.  This could be wrench in the whole equation since barbed arrowheads are functionally better and are thought to accompany a period of military escalation in Western Europe.

The authors conclude that unbiased or anti-conformist bias could reach equifinality.  To put it bluntly (in my own understanding), both migration and the spread of an elite culture could explain lithic changes in Southeastern France and achieve the same result - Beaker Culture.

I'm not quite sold on this just yet.  Changes in weaponry, deeper defenses and deforestation in the Late Neolithic may make the details of arrowhead production more complex than our assumptions allow.

I like the concept but I would package clusters of cultural attributes to see where the various units are in agreement.  If within Beaker culture we have cultural changes that permeate all aspects of life through all periods of development, then when it is graphed it should tell us something fairly clear.
Abstract
A wide range of theories and methods inspired from evolutionary biology have
recently been used to investigate temporal changes in the frequency of archaeological
material. Here we follow this research agenda and present a novel approach based on
Approximate Bayesian Computation (ABC), which enables the evaluation of multiple
competing evolutionary models formulated as computer simulations. This approach
offers the opportunity to: 1) flexibly integrate archaeological biases derived from
sampling and time averaging; 2) estimate model parameters in a probabilistic fashion,
taking into account both prior knowledge and empirical data; and 3) shift from an
hypothesis-testing to a model selection approach. We applied ABC to a
chronologically fine-grained Western European Neolithic armature assemblage,
comparing three possible candidate models of evolutionary change: 1) unbiased
transmission; 2) conformist bias; and 3) anti-conformist bias. Results showed that
unbiased and anti-conformist transmission models provide equally good explanatory
models for the observed data, suggesting high levels of equifinality. We also
examined whether the appearance of the Bell Beaker culture was correlated with
marked changes in the frequency of different armature types. Comparisons between
the empirical data and expectations generated from the simulation model did not show
any evidence in support of this hypothesis and instead indicated lower than expected
dissimilarity between assemblages dated before and after the emergence of the Bell
Beaker culture.
doi: 10.1016/j.jas.2014.07.014
[Link]

Thursday, July 24, 2014

Lunula found in Dorset, England

Another one


Dorset Lunula c 1300 B.C. (Portable Antiquities Database)

This is a recent find.  The first fragment was found in May and metal detectorists have found two or three more pieces in a heavily plowed field.

Lunulae were worn around the neck of important Bell Beaker men, perhaps as one have an office, such as a sheriff or a knight.  Funerary stelae depicting lunulae wearers show men dressed in the full idealistic garb with pommeled dagger, bow, tattoos, purse and twill kilt.

[link]