Wednesday, November 30, 2016

1st Millennium Canary Islander DNA (Ordenez et al, 2016)

Bernard Sécher comments on a genetic study of Canary Islanders prior to Modern European contact.  "ADN ancien d'une population aborigène de l'île de El Hierro dans les Canaries"

He lays out the details, which you'll need since the paper is pay-per-view.

Ferdinand and Isabella receive captive Guanches

These results present a bit of a dilemma for conventional wisdom.  Not only are these 61 individuals before the Spanish missions, the Punta Azul individuals are nearly maternally fixed H1-16260.  It also appears that haplogroup R1b is native to El Hierro, or at least predates Hispanization.  Of course there are also the expected, typical Berber haplogroups. (once again we see a strong relationship between R1b and H1)

No evidence yet suggests habitation before the European Early Bronze Age and the last major immigration event would have been pre-historic Berbers.  Between the Berber influx and the Colonial Period, the islands were sometimes visited by maritime powers, but the islands were home to people with relatively little contact between each other or the outside world.

So this leaves several possibilities as to how and when the ancestry of the cave people of El Heirro formed.  One is that Punic, Greek or Roman settlers or merchants left a paternal mark on the natives and that this was specifically the introduction of R1b-M269 in the largest part.  There could also be unrecorded contact between Medieval Spain and the islands. That's a difficult case to make.

A second possibility is that the presence of R1b among North African Atlas Berbers was at one time much more pronounced than it is now and is reflected in the founding Berber population of the islands.  That's a good possibility.

More conservative potteries with geometries and solar motifs [via Gevic]


A third possibility, and in keeping with the autosomal results and diversity of male lines, is that the islands were already inhabited before the Berber influx and was also genetically monolithic and Atlantic-like, something like if Ireland was invaded by Berbers.  It's important to remember the time-frame in which the islands were first populated in a meaningful way (sometime in the 2nd millennium) and also where they are in relation to Western Morocco. 

Pintaderas Canarias (Gobierno de Canarias)
These three possibilities are not exclusive.  The really big news is that this has implications for how modern uni-parental markers of the contemporary inhabitants are viewed.  Maybe this will encourage Canary men to get the full y-chromosome tested.

Genetic studies on the prehispanic population buried in Punta Azul cave (El Hierro, Canary Islands)

Highlights

A total of 61 samples from Punta Azul were analyzed for ancient DNA.
Success rate: molecular sexing 88.5%, uniparental markers 90.16%, STR 45.9%.
There is a complete fixation of the H1-16260 mtDNA lineage.
Y-chromosome results show the presence of three lineages: E-M81, R-M269, and E-M33.
Matrilineality could explain the behaviors in maternal and paternal lineages.

Abstract

The aim of this study was to establish the genetic studies of the population from one of the most important known aboriginal funerary spaces of the island of El Hierro (Canary Islands), the Punta Azul cave, which harbors remains of 127 individuals. Sixty-one adult tibiae were examined, 32 left and 29 right. Radiocarbon dating yields an antiquity of 1015–1210 AD. We have obtained an overall success rate of 88.5% for the molecular sexing, and of 90.16% for the uniparental markers. Short tandem repeats (STR) profiles were also possible for 45.9% of the samples. This performance is a consequence of the good conservation of the bones in their archaeological context. The mtDNA composition of the sample is characterized by the complete fixation of the H1-16260 lineage. These results can be explained by a mixture of consecutive founding events, a bottleneck episode at the beginning of the colonization and/or as a consequence of genetic drift. Paternal lineages were also affected by these processes but in a less acute way. These differences lead us to propose social behaviors as an explanation for this difference. The maternal transmission of the lineages, mentioned in ethnohistorical sources of the Archipelago, could be an explanation. These results could be in agreement with endogamous practices, but the autosomal STR results indicate a relative high diversity. These results have allowed us to characterize the Punta Azul cave population and see the way in which geographical isolation, the process of adaptation and specific social behaviors affected the aboriginal population of the Island.


See also "The Sahara and the Canary Islands: reflections within archaeology, politics and rupestrian manifestations" Farrujia de la Rosa, 2008

"The Guanches of the Canary Islands"  Matilda


Thursday, November 24, 2016

New Perspectives on Mont Bego (Thomas Huet, 2016)

Mont Bego is a mountain pass in Southern France where thousands of petroglyphs are documented.  Almost all of them are daggers or cows.  See previous [Link]

He makes the case that these petroglyphs are not the result of a narrow group of artists but the accumulation of art over a vast period of time.  Some daggers overlay old ones.

Nicoletta Bianchi (<2009) via rockartscandinavia

So here's a question.  Why only daggers and cow heads?  A similar phenomenon at Stonehenge; hundreds of engraved daggers, that's it.

Here's one possibility put forth by Michael Bott [here], that is that the daggers are indicative of the activity that took place in this location, perhaps dueling in this location, maybe religious combat sport or venationes.  Since this place is kind of a hassle to get to, maybe the activity was sanctioned in the backdrop of a holy mountain.  Whatever score settling, trial by combat, dueling or contention was settled once and for all?  Anyhow, that seems to jive with Huet's accumulation theory.

Unless you can think of another reason?


New Perspectives on the Chronology and Meaning of Mont Bégo Rock Art (Alpes-Maritimes, France)

Thomas Huet, 2016.  Cambridge Archaeological Journal.

Abstract
In 1994, H. de Lumley's teams of researchers finished the colossal task—initiated more than 20 years earlier—of recording every pecked rock engraving of Mont Bégo's rock art. The following year, in the book Le grandiose et le sacré, Lumley defined the site as a sacred mountain and attributed rock engravings, considered as ex-votos, to the Early Bronze Age and the Bell Beaker period. However, it is hard to recognize what interpretations can be directly drawn from the data: some exceptional rock engravings are considered as representative of the whole corpus of rock engravings and the most numerous ones are considered as a ‘bruit de fond’ [background noise]. Furthermore, recognition of associations—where rock engravings are contemporaneous and significantly grouped—had been criticised, and the hypothesis that all the rock engravings can be considered as a single archaeological event seems also to be contradicted by studies of superimpositions. We developed a GIS and a comprehensive database, with statistics, to identify specific spatial configurations, seriation effects and, finally, the evolution of the rock art. By going further in the periodization, our aim is to propose some provisional hypotheses about the meaning of Mont Bégo's rock engravings.


See also [Link] 

Monday, November 21, 2016

Beaker Cemetery in Cefn Graianog Quarry

A well preserved Bell Beaker cemetery has been discovered in Northern Wales.

Gwynedd Archaeological Planning Services is conducting the excavation of the quarry near Caernarfon, Wales.


The larger bell beaker was discovered completely intact.

Found this in the Aggregate Industry newsletter Agg-Net

Via Daily Post
 See also the article by the Daily Post.

Tuesday, November 15, 2016

Differences in Early Neolithic Dairy (Spiteri et al, 2016)

If the conclusion of this research were to hold, then it would appear that dairying was widely practiced in some areas of the Northern Mediterranean but not others, particularly Northern Greece.

The safe consensus view would be that this is a period of subsistence experimentation and nothing more.  That explains the variability of farming and husbandry practices, move on.  I'm not so sure.  Another wretched pay-per-obscurity.





Seen in Popular Archaeology

Cynthianne Debono Spiteri, Rosalind E. Gillis, Mélanie Roffet-Salque, Laura Castells Navarro, Jean Guilaine, Claire Manen, Italo M. Muntoni, Maria Saña Segui, Dushka Urem-Kotsou, Helen L. Whelton, Oliver E. Craig, Jean-Denis Vigne, and Richard P. Evershed "Regional asynchronicity in dairy production and processing in early farming communities of the northern Mediterranean" PNAS 2016 ; published ahead of print November 14, 2016, doi:10.1073/pnas.1607810113 [Link]

Abstract

In the absence of any direct evidence, the relative importance of meat and dairy productions to Neolithic prehistoric Mediterranean communities has been extensively debated. Here, we combine lipid residue analysis of ceramic vessels with osteo-archaeological age-at-death analysis from 82 northern Mediterranean and Near Eastern sites dating from the seventh to fifth millennia BC to address this question. The findings show variable intensities in dairy and nondairy activities in the Mediterranean region with the slaughter profiles of domesticated ruminants mirroring the results of the organic residue analyses. The finding of milk residues in very early Neolithic pottery (seventh millennium BC) from both the east and west of the region contrasts with much lower intensities in sites of northern Greece, where pig bones are present in higher frequencies compared with other locations. In this region, the slaughter profiles of all domesticated ruminants suggest meat production predominated. Overall, it appears that milk or the by-products of milk was an important foodstuff, which may have contributed significantly to the spread of these cultural groups by providing a nourishing and sustainable product for early farming communities.


This builds on previous analysis of sieve sherds... via the Wall Street Journal, 2013>

See also Salque et al, 2013 "Earliest Evidence of Cheese Making in the Sixth Millennium..."